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International Family Network d734
"Giving
thanks always for all things unto GOD and the
FATHER in the name of our LORD JESUS
CHRIST". Ephesians 5:20 - "...Sagt
allezeit GOTT, dem Vater, Dank für alles, in
dem Namen unseres HERRN JESUS CHRISTUS;"
Epheser 5:20
“I
believe the Bible is the best gift God has
ever given man.
All
the good from the Savior of the world is
communicated
to
us through this book.”
Abraham
Lincoln
JUSTIFIED BY GRACE
THROUGH FAITH
IN
HIS BLOOD
“What
Saith the Scripture?”
“Being
justified freely by His grace through
the redemption that is in Christ Jesus.
(Romans
3:24-26)
“Therefore
being justified by faith, we have peace
with God through our Lord Jesus Christ”.
(Romans
5:1)
“But
God commendeth His love toward us, in that,
while we were yet sinners, Christ died for us.
Much more then, being now justified by His
blood,
we shall be saved from wrath through Him.”
(Romans 5:8-9)
Andrew
Palo
(Revised)
February 3, 2004
Canada/Germany
Scripture
taken from the
King James Version (KJV) and
The
New King James Version (NKJV) unless
otherwise
indicated.
Copyright 1982 by Thomas Nelson Inc.
Used
by permission. All rights reserved.
Through
the preaching and teaching of the Reformer
Martin Luther,
the Biblical
Doctrine of Justification
by Grace through Faith became
the basis of the
Reformation
which began in Germany,
and ultimately spread throughout Switzerland,
the U.K. (Scotland, England, Wales), Denmark,
Sweden, Finland, Norway, the United States of
America, Canada, Australia, and New Zealand.
Since then, the freedoms and privileges
enjoyed in the Western Free World were based
on this cardinal doctrine of the Bible.
Unfortunately, today, many in the Western
World have forgotten and neglected this
doctrine. There is a great and urgent need to
revive this vital doctrine of the Scriptures.
Prior
the Reformation in Germany, people throughout
Europe did not own a personal copy of the
Bible, nor have direct access to the plain
teachings of the Scriptures. The availability
of the Latin Bible [Codex Vaticanus],
was rigidly controlled by Rome, and its
hierarchy of priests. By means of a
‘religious-political system’ which they
maintained and enforced, a particular system
of interpretation which taught salvation by
‘works’. These ‘religious meritorious
works’ included worship of a ‘round-wafer
god’, a ‘female goddess’, dead saints,
idols, icons,
relics; the selling of indulgences, purgatory,
etc. The Good News of the Gospel was
completely obscured for centuries, which were
known as the “dark ages”.
After
many personal struggles and study of the
Bible, Dr. Martin Luther
came to understand the true Good News
of the Gospel, as taught by the Apostle Paul:
For
I am not ashamed of the gospel of Christ:
for it is the power of God unto salvation to
every one that believeth; to the Jew
first, and also to the Greek.
For
therein is the righteousness of God revealed
from faith to faith: as it is written,
‘The
just shall live by faith.’
[Hab
2:4]
(Romans
1:16-17)
Knowing
that a man is not
justified by
the works of the law, but by
the faith of Jesus Christ,
even we have believed in Jesus Christ, that we
might be justified
by
the
faith of Christ,
and not
by the works of the law: for by the works of
the law shall no
flesh be justified.
(Galatians
2:16)
Dr.
Martin Luther came to understand from the
Bible, the written Word of God, that salvation
is a gift from God that cannot be
earned: “For
the wages of sin
is
death;
but the gift
of God
is eternal life through Jesus Christ our Lord.
(Rom.
3:23),
“by grace
are ye saved through
faith;
and that not of yourselves: it is the
gift of God: Not of
works, lest any man should boast.
(Eph.
2:8-9).
Luther understood that “to
him that worketh not, but believeth on Him
that justifieth
the
ungodly,
his faith
is counted for righteousness”
(Rom.
4:5); “being
justified by faith, we have
peace with God through our Lord Jesus
Christ”
(Rom.
5:1), being
“justified by
His
blood” (Rom.
5:9). It
is God who justifies (Rom.
8:33)
the ungodly;
not the “righteous”, but the
“unrighteous”, the “ungodly”.
It
was this doctrine of Justification by
Grace that brought Luther peace with
God. The
doctrines of the Reformation ignited by
Martin Luther have been summarized as follows:
v
Sola
Gratia
–
by Grace alone.
v
Sola
Fide
–
through Faith alone.
v
Soli
Deo Gloria.
–
to God alone be the Glory
Dr.
Martin Luther understood that he must put his
faith and complete trust in the Word of God
only, because: “Faith
comes by hearing, and hearing by
the word of God”. (Rom.10:17).
Henceforth,
Luther’s desire was to make the Bible, the
written word of God, available for the common
people to read in their own German language of
the day. Being a learned scholar and linguist,
he was able to translate, for the first time,
the New Testament, into the common German
Language of his day.
A remarkable scholarly and historic
achievement.
Luther
had experienced the reality of the freedom
that the Word of God promised through the
Glorious Good News (Romans
10:15)
of the Gospel:
“
Ye shall know the
truth,
and the
truth
shall make you
free”
(John
8:32).
Having
trusted the Word of God for his eternal
salvation, Luther understood that he must
agree with the Word of God against the
“Traditions of men”, on which Romanist
system had based their temporal and religious
authority. From personal experience, Luther
knew that the Romanist system of his time, had
elevated their “Tradition” of men” to
have equal authority as the Bible, and by this
justified their particular system of
interpretation, which taught salvation by
‘meritorious works’, and the worship of
idols. The Word of God warned against
elevating “the Tradition of men” above the
Word (commandment) of God:
“For
laying aside the commandment of God, ye
hold the tradition of men”
“Full
well ye reject the commandment of God,
that ye may keep your own tradition.”
(Mark
7:8,9)
Making
the word of God of no effect through your
tradition, which you have handed down.” (Mark
7:13)
The
Apostle Paul, under divine inspiration, also
warned believers of this:
“Beware
lest any man spoil you through philosophy
and vain deceit, after the tradition
of men, after the rudiments of the world,
and not after Christ.”
(Colossians
2:8)
Luther
came to understand that the sole authority by
which to settle all matters of faith
and doctrine had to be the written word of
God – the Holy Scriptures (2Tim.
3:15), and
not the ‘traditions of men’ as dictated by
the Romanist system:
…the
Holy scriptures,
which are able to make thee wise
unto salvation through faith which
is in Christ Jesus. All Scripture is
given by inspiration of God [God
breathed], and is profitable for doctrine, for
reproof, for correction, for instruction in
righteousness That the man of God may be
perfect, throughly furnished unto all good
works.
(2Timothy
3:16-17)
Sola
Scriptura – Only Scripture, became
the sole authority on which the Reformation
was based. The rest is Reformation history.
"We
are not to believe anything except it be
proven to us by the Holy Scriptures".
Such
was the motto of the early Church, and of all
the Reformers.
The
Authority of the Scriptures -The Word of God.
“God,
who at various times and in various ways spoke
in time past to the fathers by the
prophets, 2has in these last
days spoken
to us by His
Son, whom He has appointed heir of all
things, through whom also He made the
worlds” (Hebrews
1:1-3)
“For
the word of God is living and powerful,
and sharper than any two-edged sword, piercing
even to the dividing asunder of soul and
spirit, and of the joints and marrow, and is a
discerner of the thoughts and intents of the
heart.”
(Hebrews
4:12)
“..the
sword of the Spirit which is the Word
of God.”
(Ephesians
6:17)
The
Lord Jesus Christ is the Living Word of God
(John
1:1,14: Rev. 19:13),
and the Creator of all things, (John
10:30; Colossians
1:15-19),
the
Almighty God. (Rev.
1:8).
He is the King of Kings and Lord of Lords, and
the Word Incarnate (John
1:1;
),
who speaks with Absolute Divine Authority.
During His incarnation and throughout His
earthly ministry, the Lord Christ upheld the
Divine inspiration of the Scriptures, and He
quoted (“It
is written:”) extensively from
the Law of Moses, the Prophets and the Psalms:
“All
things must be fulfilled
which were written
in the
Law of Moses
and the Prophets
and the Psalms
concerning Me”
(John
24:44).
The
Living Word of God, who is Truth
(John
14:6),
declared, with Divine Authority,
“God
is Spirit, and
those who worship Him must worship in spirit
and truth.”
(John
4:23-24)
“It
is the
Spirit
who gives life;
the flesh profits nothing. The
words that I speak to you are spirit,
and they are life.”
(John
6:63)
He
also declared, with Divine Authority, the
Scriptures to be infallible and without error:
“The
Scripture cannot
be broken”
(John 10:35)
“Thy
Word is
Truth”
(John
17:17).
Prior
to His ascension, the Lord Christ promised to
send the Holy Spirit
to guide His Apostles and followers into all
truth:
But
the
Helper,
the
Holy Spirit,
whom the Father will send in My
name, He
will
teach you all things,
and bring to your remembrance all things that
I said to you.
(John
14:26)
“But
when the
Comforter
is come, whom I will send unto you from the
Father, even the
Spirit of truth,
which proceedeth from the Father, He
shall testify
of Me.”
(John
15:26)
God
the Holy Spirit
is the Author of the Bible, the entire
written word of God. He inspired all
the different writers of the books in the
Bible. This plenary, verbal, inspiration means
that the Bible is
free
of error in all that it teaches.
“The Holy Spirit
indicating…” (Hebrews
9:8). “…
the Holy Spirit also is a witness to
us:”
(Hebrews
10:15). The
Bible has Divine Authority, and is therefore
absolutely trustworthy in all that it teaches.
The Holy Spirit never draws attention to
Himself, but always testifies and bears
witness of the Living Word of God – the Lord
Jesus Christ. (John
15:26; 16:13-14)
The
Apostle John, “the beloved disciple”,
who was an eyewitness of the death, burial,
and resurrection of Christ (John 19:25-30;
20:31;21:24) also testified:
This
is He that came by water and blood,
even Jesus Christ; not by water only,
but by water and blood.
And it is the Spirit that beareth
witness, because the Spirit is
truth. (1
John 5:6)
For
there are three that bear record in heaven, the
Father, the Word, and
the
Holy Spirit:
and these three are one.
(1
John 5:7)
And
there are three that bear witness in
earth, the Spirit, and the water, and the
blood:
and these three agree in one.
(1
John 5:8)
If
we receive the witness of men, the witness
of God is greater: for this is the
witness of God which He hath testified
of His Son.
(1
John 5:9)
The
Apostle Paul, under divine inspiration (Acts
9:15; 26:16:15-16; Gal. 1:11-12), wrote
that : “All Scripture is given by inspiration
of God [God breathed], and is profitable
for doctrine, for reproof, for correction, for
instruction in righteousness”. (2Timothy
3:16).
“For whatsoever things were written
aforetime [before] were written for our
learning, that we through patience and comfort
of the scriptures might have hope”. (Romans
15:4) “…which
the Holy Spirit
teacheth; comparing spiritual things
with spiritual”. (1
Cor. 2:12-13).
The
Apostle Peter also
under
Divine inspiration
(Acts 1:2) confirmed
this vital doctrine in his Epistles. He wrote
that we are
“born again…..through the word
of God which lives and abides forever”. (1Peter
1:23)
“…The word of the Lord
endures forever.” (1Peter
1:25)
“And
so we have the
prophetic word confirmed, which you do
well to heed as a light that shines in a dark
place, until the day dawns and the morning
star rises in your hearts; knowing
this first, that no prophecy
of Scripture is of any private
interpretation, for prophecy never came
by the will of man, but holy men of God spoke
as they were moved by the
Holy Spirit.
(2
Peter 1:19-21)
Luke,
the Gospel writer, and author of the book of
Acts also confirmed that the Apostles were
inspired by the Holy Spirit to record the
Words of Christ:
“All that Jesus began both to do and
teach, until the day in which He was taken up,
after that He through the Holy Spirit had
given commandments unto the Apostles
whom He had chosen”
(Acts 1:2)
Justification
by Grace through Faith
The
Biblical doctrine of Justification by
Grace through Faith which was
‘re-discovered’ by Martin Luther, became
the basis of the Reformation which spread
throughout Europe and the Western World.
Luther had discovered and experienced the
reality of the freedom that the Word of God
promised through the Gospel of Christ. Since
then, the freedoms and privileges enjoyed in
the Western Free World were based on this
cardinal doctrine of the Bible.
Today, this important Biblical doctrine
is in danger of being completely obscured once
again to due Higher Criticism, Darwin’s
Theory of Evolution, the
New Age Religion and the Cults.
“What
Saith the Scripture?” regarding
this vital doctrine of Justification?
The
Living Word of God (Rev.
19:13),
“the Word made flesh” (John
1:14),
the Lord Jesus Christ, is the Highest and
Supreme Authority in all matters, since He is
the King of Kings and Lord of lords, (Rev.
19:13,16)
the Almighty Creator (Rev.
1:8) of
the Universe.
There
is no greater authority in the Universe.
During
His earthly ministry He was asked : “And
they said to Him, “By what authority are You
doing these things? And who gave You this
authority to do these things?” (Mark 11:28)
“For
the Father judgeth no man, but hath committed all
judgment
unto the Son.”
(John
5:19)
“For
as the Father has life in Himself, so He has
granted the Son to have life in Himself, 27“and
has given Him authority to execute
judgment also, because He is the Son of
Man. 28“Do not marvel at this;
for the hour is coming in which all who are in
the graves will hear His voice 29“and
come forth—those who have done good, to the
resurrection of life, and those who have done
evil, to
the resurrection of condemnation.”
(John
5:26-29 )
“I
have come as a light into the world, that
whoever believes in Me should not abide in
darkness. 47“And if anyone hears
My words and does not believe, I do not judge
him; for I did not come to judge the world but
to save the world. 48“He who
rejects Me, and does not receive My words, has
that which judges him—the word that I
have spoken will judge him in the last
day. 49“For I have not spoken on My
own authority; but the Father who sent Me
gave Me a command, what I should say
and what I should speak. 50“And
I know that His command is
everlasting life. Therefore, whatever I
speak, just as the Father has told
Me, so I speak.”
(John
12:46-50)
“Verily,
verily, I
say
unto you, Before Abraham was, I
am.”
(John
8:16 )
“I
and My Father are one.”
(John
10:30)
“All
authority has been given to Me in
heaven and on earth.”
(Matthew
28:18)
It
is clear from the above Scriptures that the
Incarnate Word of God, the Lord Jesus Christ,
reveals God the Father’s will and purpose
for all mankind. “He is the same yesterday,
today, and forever” (Hebrews
13:8).
His words are infallible and endure
forever.
“My doctrine
is not Mine, but His that sent Me.”
(John
7:16 )
“God
is a Spirit:
and they that worship Him must worship [Him]
in spirit and in truth.”
(John
4:24)
“Father
… Glorify Your Son, that Your Son also may
glorify You, 2“as You have
given Him authority over all flesh,
that He should give eternal life to as many as
You have given Him. 3“And this is
eternal life, that they may know You,
the only true God, and Jesus Christ whom
You have sent.”
(John
17:1)
His
message to humanity is the Good News of the
Gospel. That is why He came:
"Those who are well have no
need of a physician, but those who are sick.
I did not come to call the righteous,
but sinners,
to repentance."
(Mark
2:17).
“Verily
I say unto you, That the publicans and the
harlots go into the kingdom of God before
you”
(Matthew
21:31)
I
say unto you, that likewise joy shall
be in heaven over one sinner
that repenteth, more than over ninety
and nine just persons, which need no
repentance.” (Luke
15:7)
And
if any man hear my words, and believe not, I
judge him not:
for I came not
to judge the world, but to save the world.
48He that rejecteth me, and
receiveth not my words, hath one that judgeth
him: the word that I have spoken, the same
shall judge him in the last day.
(John
12:47-48)
This
means that the Gospel of salvation by grace
through faith is offered by the Lord
to ‘lost’ sinners only. The Apostle
Paul
wrote that God
“
that justifieth the ungodly”
(Rom. 4:3), “the sinner” and not “the
righteous” . Paul describes his own experience
in a most practical way:
12I
thank Christ Jesus our Lord, who has given me
strength, that He considered me faithful,
appointing me to His service. 13Even
though I was once a blasphemer and a
persecutor and a violent man, I was
shown mercy because I acted in ignorance and
unbelief. 14The grace of our
Lord was poured out on me abundantly, along
with the faith and love that are in
Christ Jesus. 15Here is a
trustworthy saying that deserves full
acceptance: Christ Jesus came into the
world to save sinners--of whom I am the worst.
16But for that very reason I was
shown mercy so that in me, the worst of
sinners, Christ Jesus might display his
unlimited patience as an example for those who
would believe on Him and receive eternal life.
17Now to the King eternal,
immortal, invisible, the only God, be honor
and glory for ever and ever. Amen.
(1
Timothy 1:12-17)
These
are the most wonderful words anyone can hear:
Verily,
verily, I say unto thee, Except a man be born
of water and of the
Spirit, he
cannot enter into the kingdom of God. 6That
which is born of the flesh is flesh; and that
which is born of the
Spirit
is spirit. 7Marvel not that I said
unto thee, Ye must be born again.”
(John
3:5-7)
“For
God so loved the world, that He gave His only
begotten Son, that whosoever believeth in Him
should not perish, but have everlasting life. 17For
God sent not His Son into the world to condemn
the world; but that the world through him
might be saved.
(John
3:16)
“But
whosoever drinketh of the water that I shall
give him shall never thirst; but the water
that I shall give him shall be in him a well
of water springing up into everlasting
life”.
(John
4:14)
“Verily,
verily, I say unto you,
He that heareth My
word,
and believeth
on Him that
sent me, hath everlasting
life,
and shall not come into condemnation; but is
passed from death unto life.”
(John
5:24)
“Labour
not for
the meat which perisheth, but for that meat
which endureth unto
everlasting life,
which the Son of man shall give unto you: for
Him hath God the Father sealed.
(John
6:27)
“I
am the bread of life: he that cometh to Me
shall never hunger; and he that believeth
on Me
shall never thirst.
37All
that the Father giveth me shall come to Me;
and him
that cometh to Me I will in no wise cast out.
38For I came down from heaven, not
to do mine own will, but the will of him that
sent me. 39And this is the
Father’s will which hath sent me, that of
all which he hath given Me I should lose
nothing, but should raise it up again at the
last day. 40And this is the will of
Him that sent me, that every
one which seeth the Son, and believeth on him,
may have everlasting life:
and I will raise him up at the last day.”
(John
6:35, 37-40)
Verily,
verily, I say unto you, He that believeth
on Me
hath
everlasting life.
I
am
that bread of life.
(John
6:47-48)
“This
is the bread which cometh down from heaven,
that a man may eat thereof, and not
die.
51I am the living bread which came
down from heaven: if any man eat of this
bread, he
shall live for ever:
and the bread that I will give is my flesh,
which I will give for the life of the
world”.
(John
6:50-51)
“Whoever
eats My flesh and drinks My blood
has eternal life, and I will raise him
up at the last day. For My flesh is food
indeed, and My blood is drink indeed.
He who eats My flesh and drinks My
blood abides in Me, and I in him. As the
living Father sent Me, and I live because of
the Father, so he who feeds on Me will live
because of Me. This is the bread which came
down from heaven -- not as your fathers ate
the manna, and are dead. He who eats this
bread will live forever."
(John
6:54-58)
Verily,
verily, I say unto you,
I am the door of the sheep. 8All
that ever came before me are thieves and
robbers: but the sheep did not hear them. 9I
am the door:
by
Me
if any man enter in, he shall be
saved,
and shall go in and out, and find pasture. 10The
thief cometh not, but for to steal, and to
kill, and to destroy: I am come that they
might have
life,
and that they might have it more
abundantly.
(John
6:54-58)
27My
sheep hear My voice, and I know them, and they
follow Me: 28And I
give unto them eternal life;
and they
shall never perish, neither shall any man
pluck them out of My hand. 29My
Father, which gave them Me, is greater than
all; and no
man is able to pluck them out
of
my Father’s hand. 30I and my
Father are one.”
(John
10:27-30)
It
is the
Spirit
that quickeneth; the flesh profiteth nothing: the
words
that I speak unto you, they
are spirit,
and they
are life.”
(John
6:63)
The
Lord Jesus Christ offers the gift of eternal
life to those who will repent of their sin and
“receive Him” (John 1:12). These are the
words that enable one to be “born
again…..through the word of God which
lives and abides forever”. (1Peter
1:23)
“…The word of the Lord
endures forever.” (1Peter
1:25).
The
Lord Jesus Christ
has “the
words of eternal life” ( Luke 6:68).
This is the Good News of the Gospel:
“Whoever
eats My flesh and drinks My blood
has eternal life, and I will raise him
up at the last day. For My flesh is food
indeed, and My blood is drink indeed.
He who eats My flesh and drinks My
blood abides in Me, and I in him. As the
living Father sent Me, and I live because of
the Father, so he who feeds on Me will live
because of Me. This is the bread which came
down from heaven -- not as your fathers ate
the manna, and are dead. He who eats this
bread will live forever."
(John
6:54-58)
What
was the reason that He had to die and shed His
Blood on the cross at Calvary? It was
because of our sins, yours and mine, because
of the sins of mankind:
“As
it is written,
There is none righteous, no,
not one:”
(Rom
3:10).
All
human beings are the offspring of Adam and
Eve, who sinned against God. “For
… by one
man’s
offence death
reigned by
one”
(Romans
5:17) “Therefore
as by
the
offence of
one judgment came
upon
all men to condemnation”
(Romans 5:18).
“The wages of sin is death”
(Romans 6:23)
Because
of the fallen nature of man, no one is
righteous in God’s sight (Romans 3:10-11).
No man can perfectly keep the Law of God.
“By the Law is the knowledge of sin” and
“The wages of sin is death” (Romans
6:23). A Substitute is therefore needed who
would perfectly keep the Law of God and Offer
Himself as a Blood Atoning Sacrifice, satisfy
the demands of God’s
Law, so that God could freely forgive
sins and remain just:
For
the life of the flesh is in
the blood,
and I have given it
to you upon the altar to make
atonement for your souls; for it is
the blood that
makes atonement
for the soul.'
(Lev
17:11-12)
The
Law of God demands perfect obedience and
righteousness: “Without
the shedding of blood there is no
remission of sin”
(Hebrews
9:22)
By
shedding His Precious Blood on the cross, the
Lord Jesus Christ perfectly fulfilled the
demands of the Law – He gave His Perfect
Life and Blood for us. The precious Blood He
shed on the cross is the Blood of the New
Covenant:
“Who
is the image of the invisible God, the
firstborn of every creature: 16For by
Him were all things created,
that are in heaven, and that are in earth,
visible and invisible, whether they be
thrones, or dominions, or principalities, or
powers: all
things were created by Him, and for Him: 17And
He
is before all things,
and
by Him all things consist.
18And He
is the head of the body, the church:
who is the beginning, the firstborn from the
dead; that in all things He might have the
preeminence.
19For it pleased the Father
that in
Him should all fullness dwell;
20And, having made peace
through the
blood of His cross,
by
Him to reconcile all things
unto
Himself;
by Him, I say, whether they be things in
earth, or things in heaven”.
(Colossians
1:15-20)
By
shedding His precious blood
and dying on the on the cross, the Lord Jesus
Christ, the Lamb of God, perfectly fulfilled
the Law of God, in every respect and every
aspect, thus redeeming the elect from the
failure to keep the Law of God.
We are justified by
God’s grace through faith in His
blood atoning sacrifice of Christ on
the cross, and not by the deeds of the Law:
Therefore
by the deeds of the law there shall no flesh be
justified in His sight: for by the law
is the knowledge of sin. (Romans
3:20)
“For
all have sinned and fall short of the glory of
God, 24being justified
freely by His grace
through the redemption that is in
Christ Jesus, 25whom God set forth
as a propitiation by His
blood,
through faith,
to demonstrate His righteousness, because in
His forbearance God had passed over the sins
that were previously committed, 26to
demonstrate at the present time His
righteousness, that He might be just and the
justifier of the one who has faith in
Jesus.
27
Where is boasting then? It is excluded. By
what law? Of works? No, but by the law of
faith. 28Therefore we conclude that
a man is justified
by faith apart from the deeds of the
law.
(Romans 3:23-28)
The
Blood
of Christ is infinitely precious to
God, because “the
life is in the Blood”
(Leviticus 17:11). The Life of God, the eternal
Holy Spirit dwelt in that Blood,
and Christ perfectly obeyed the Law of God –
this gave infinite worth to the blood
sacrifice.
God accepted the Blood
Atoning Sacrifice of His Son:
But
Christ being come an High Priest
of good things to come, by a greater and more
perfect tabernacle, not made with hands, that
is to say, not of this building;
Neither
by the
blood
of goats and calves, but by His
own blood
he entered in once into the holy place, having
obtained eternal redemption for us.
For
if the
blood
of bulls and of goats, and the ashes of an
heifer sprinkling the unclean, sanctifieth to
the purifying of the flesh:
How
much more shall the
blood of Christ,
who through the eternal Spirit offered
Himself without spot to God, purge your
conscience from dead works to serve the living
God?
(Hebrews
9:11-14)
For
Christ is not entered into the holy
places made with hands, which are the figures
of the true; but into heaven itself, now to
appear in the presence of God for us:
Nor
yet that he should offer himself often, as the
high priest entereth into the holy place every
year with blood of others;
For
then must He often have suffered since the
foundation of the world: but now once
in the end of the world hath He appeared to put
away sin by the
sacrifice of Himself.
And
as it is appointed unto men once to die, but
after this the judgment:
So
Christ was once offered
to bear the sins of many; and unto them that
look for Him shall He appear the second time
without sin unto salvation.
(Hebrews
9:24-28)
Believers
in the atoning blood sacrifice of the Lord
Jesus Christ on the cross are declared “Justified”
by God Himself, “once
for all”, “once
for all eternity”. God
“imputes” the perfect righteousness of
Christ to them, and remains just:
By
the which will we are sanctified through
the
offering
of the body of Jesus Christ once for all.
(Hebrews
10:10)
But
this man, after he had offered
one sacrifice
for
sins for ever, sat down on the right
hand of God;
(Hebrews
10:12)
For
by one offering
He has perfected forever those who are
being sanctified.
15But the Holy Spirit also witnesses
to us; for after He had said before,
16"This is the covenant
that I will make with them after those days,
says the LORD: I will put My laws into their
hearts, and in their minds I will write
them,
(Hebrews
10:14-16)
God
Almighty does not remember our sins any more,
because no more offering for sin is needed.
The
He adds : ‘Their sins and their
lawless deeds I will remember no more’.
Now
where remission of these is, there is no
more offering for sin.
(Hebrews
10:17-18)
Having
therefore, brethren, boldness to enter into
the Holiest by
the blood of
Jesus, by
a new and living way, which He hath
consecrated for us, through the veil, that is
to say, His flesh;
And
having an High Priest over the house of God;
Let
us draw near with a true heart in full
assurance of faith, having our hearts
sprinkled from an evil conscience, and our
bodies washed with pure water.
Let
us hold fast the profession of our faith
without wavering; (for He is faithful that
promised;)
(Hebrews
10:17-23)
“Full
assurance of faith”
is
knowing that “God
justifies the ungodly”, and that one
is “Justified
by grace through faith in His
Blood”.
The
Lord says : “Come
now, and let us reason together, saith the
LORD: though your sins be as scarlet, they
shall be as white as snow; though they be red
like crimson, they shall be as wool”.
(Isaiah 1:18).
The
Apostle Paul, being an eyewitness of the
resurrected Lord Jesus Christ, and
commissioned by the Lord Jesus Christ Himself
to teach the Gospel (Acts
9:1-20; 22:6-21; 23:10-11; Rom. 1:1; Gal.
1:11-2:2)
expounded the doctrine of justification by
faith in
most of his epistles:
5
But to him who does not work but believes on
Him who justifies
the
ungodly,
his faith is accounted for
righteousness, 6just as David
also describes the blessedness of the man to
whom God imputes
righteousness apart from works:
7"Blessed
are those whose lawless deeds are forgiven,
And
whose sins are covered;
8Blessed is the man to whom the LORD
shall not impute sin."
(Romans
4:1-8)
Now it was not written for his sake alone
that it was imputed
to him, 24but also for us. It
shall be imputed to us who believe in Him
who raised up Jesus our Lord from the dead,
25who was delivered up because of our
offenses, and was raised because of our
justification.
(Romans
4:20-25)
It
is God who justifies the “ungodly” .To the
believer who trusts in the
blood atoning sacrifice of Jesus Christ
on the cross, God “imputes” the perfect
righteousness of Christ, and His perfect
obedience of the Law, as a free gift,
completely apart from works. This is what justification
means according to the
Holy Spirit speaking through the
Apostle Paul in his epistles. Justification
results in peace with God:
“Therefore,
since we have been justified
through
faith, we have peace
with God through our Lord Jesus Christ.”
(Romans 5:1)
8But
God demonstrates His own love for us in
this: While we were still sinners,
Christ died for us. 9Since we
have now been justified
by His
blood,
how
much more shall we be saved from God's wrath
through him!
(Romans 6-11)
That
being justified by His grace, we should
be made heirs according to the hope of eternal
life.
(Titus
3:7)
For
by grace are ye saved through faith;
and that not of yourselves: it is
the gift of God: Not of works,
lest any man should boast.
For
we are His workmanship, created in Christ
Jesus unto good works, which God hath before
ordained that we should walk in them.
(Ephesians
2:8-10)
God’s
grace
is a most precious term. It means
“unmerited, or undeserved favor”. The
Apostle Paul presents it in a most practical
way:
18Therefore,
as through one man's [Adam] offense judgment
came to all men, resulting in condemnation,
even so through one Man's [Christ] righteous
act the free gift came to all men,
resulting in justification of life.
19For as by one man's disobedience many
were made sinners, so also by one Man's
obedience many will be made righteous.
20Moreover
the law entered that the offense might abound.
But where sin abounded, grace abounded much
more, 21so that as sin reigned in
death, even so grace might reign
through righteousness to eternal life
through Jesus Christ our Lord.
(Romans
5:12-21)
11And
this is the record, that God hath given to us eternal
life,
and this life is in His Son. 12He
that hath the Son hath life; and he that hath
not the Son of God hath not life. 13These
things have I written unto you that believe on
the name of the Son of God; that ye
may know that ye have eternal life,
and that ye may believe on the name of the Son
of God. (1
John 5:11-13)
This
is the result of Justification. This is what
ignited the Reformation.
One
of the very sad legacies, however, of the
Reformer Martin Luther, have been the tragic
consequences of his misunderstanding of the
teaching of the Bible regarding the Jewish
people as presented by the Apostle Paul in
Romans 11.
The
Apostle Paul, under Divine inspiration, wrote
that:
1I
say then,
Hath God cast away His
people? [The
Jews] God forbid. For I also am an Israelite,
of the seed of Abraham, of the tribe of
Benjamin. 2God
hath not cast away His people which He
foreknew.
(Romans
11:1-2) 5Even
so then at this present time also there is a
remnant
according to the election
of grace.
(Romans
11:5 )
The
Jewish people, are still “His people”,
chosen according to the election of grace. The
Apostle Paul wrote to Gentile Christians, that
through “the fall” of the Jewish people,
the salvation of God came to the Gentiles:
11I
say then,
Have they stumbled that they should
fall? God
forbid:
but rather through
their fall salvation is come unto the Gentiles,
for to provoke them to jealousy. 12Now
if the fall of them be the riches of the
world, and the diminishing of them the riches
of the Gentiles; how
much more their fullness?
13For
I speak to you Gentiles, inasmuch as I am the
apostle of the Gentiles, I magnify mine
office: 14If by any means I may
provoke to emulation them which are my flesh,
and might save some of them. 15For
if the casting away of them be the reconciling
of the world, what shall the receiving of them
be, but life from the dead?
(Romans
11:11-12)
One
day, God’s mystery will be fully revealed:
“ All Israel shall be saved “
25For
I would not, brethren, that ye should be
ignorant of this
mystery, lest
ye should be wise in your own conceits; that
blindness in part is happened to Israel, until
the fullness of the Gentiles be come in.
26And so
all Israel shall be saved:
as it is written, There shall come out of Zion
the Deliverer, and shall turn away ungodliness
from Jacob: 27For
this is my covenant unto them, when I shall
take away their sins. (Romans
11:25-27)
Gentile
Christians are commanded to love the Jewish
people, because they are beloved of God “for
the fathers’ sake” – Abraham, Isaac and
Jacob – the Patriarchs. This is not
optional. Gentile Christians are not to boast
about their salvation, (Romans 11:19-22) as if
the Jewish people were rejected by God.
According to the Bible, the Jewish people are
not
rejected
by God:
28As
concerning the
gospel,
they are enemies
for your sakes: but as touching the
election,
they
are beloved for the fathers’ sakes.
29For the gifts and calling of God
are without repentance. 30For as ye
in times past have not believed God, yet have
now obtained mercy through their unbelief:
31Even so have these also
now not believe , that through your
mercy
they
also may obtain mercy. 32For
God hath concluded them
all in unbelief, that He might have mercy upon
all.
(Romans
11:25-27)
Therefore,
Anti-Semitism, of any kind, is completely and
totally against the will of God according to
the Bible. The Jewish people are still the
elect and “beloved” by God, who will one
day completely fulfill His promise to Abraham
and his descendants. (Genesis 15:1-7, 18-21;
and Genesis 17:1-22; Genesis 22:16-18). God
Almighty will one day judge all nations on
their attitude towards Israel and the Jewish
people – “On
account of My
people,
My
heritage Israel.”
(Joel
3:2)
What
the Nazi regime did to the Jewish people in
“the name of God” is so horrible and
abominable, that it is beyond
description.
The pain, suffering, and anguish caused
to the Jewish people is really beyond
description.
Let us all pray for God’s forgiveness
for the unspeakable crimes that have been
committed in Germany against the Jewish
people, and others,
during the Holocaust under the Nazi
regime of Adolf Hitler. Let us pray for His
infinite mercy and forgiveness.
Amen.
Quotations
from the Bible, the WORD of GOD.
Zitate
aus der Bibel, dem WORT GOTTES.
Please
read the copy of the Bible,
the WORD of GOD, daily.
Bitte
lesen Sie die Bibel, das WORT
GOTTES, taeglich.
Author:
Andrew Palo, Canada
Publisher
& Editor´s
Note
and Thanksgiving:
According
to Ephesians 5:20 I give THANKS unto the
GOD and the FATHER in the name of our LORD
JESUS CHRIST for the GRACE to publish this
information, written by a Brother in CHRIST
JESUS, Andrew Palo from Canada, and I
give THANKS unto the LORD, my GOD and JESUS
CHRIST for saving a wretch like me - for
salvation !
"Giving
thanks always for all things unto GOD and the
FATHER in the name of our LORD JESUS
CHRIST". Ephesians 5:20 - "...Sagt
allezeit GOTT, dem Vater, Dank für alles, in
dem Namen unseres HERRN JESUS CHRISTUS;"
Epheser 5:20
“I
believe the Bible is the best gift God has
ever given man.
All
the good from the Savior of the world is
communicated
to
us through this book.”
Abraham Lincoln
2I
thank Christ Jesus our Lord, who has
given me strength, that He considered me
faithful, appointing me to His service. 13Even
though I was once a blasphemer and a
persecutor and a violent man, I
was shown mercy because I acted in
ignorance and unbelief. 14The
grace of our Lord was poured out on me
abundantly, along with the faith and love
that are in Christ Jesus. 15Here
is a trustworthy saying that deserves full
acceptance: Christ Jesus came into
the world to save sinners--of whom I am the
worst. 16But for that
very reason I was shown mercy so that
in me, the worst of sinners, Christ
Jesus might display his unlimited
patience as an example for those who
would believe on Him and receive eternal
life. 17Now to the King
eternal, immortal, invisible, the only God,
be honor and glory for ever and ever. Amen.
(1
Timothy 1:12-17)
These
are the most wonderful words anyone can hear
!
GOD
is good ! O give thanks unto the LORD, for
HE is good: for HIS mercy endureth for ever.
(Psalm 107,1)
Andreas [ Andrew ]
Klamm
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